so...all you have to do today is go to a bar...have lots of beer and get drunk...even if your hung over the netx day at school...and if you have the chance, make love to an irish person to celebrate rhis day
Saint Patrick´s day is celebrated internationally on march 17th It is named after Saint Patrick, the most commonly recognised of the patron saints of Ireland. It is observed by the Roman Catholic Church, the Anglican Communion (especially the Church of Ireland), the Eastern Orthodox Church and Lutherans. Saint Patrick's Day was made an official feast day in the early 17th century, and has gradually become a celebration of Irish culture in general.
The day is generally characterised by the attendance of church services, wearing of green attire (especially shamrocks), and the lifting of Lenten restrictions on fasting and drinking, which is often proscribed during the rest of the season.
Saint Patrick's Day is a public holiday in the Republic of Ireland, Northern Ireland, Newfoundland and Labrador and in Montserrat. It is also widely celebrated by the Irish diaspora, especially in places such as the United Kingdom, Canada, the United States, Argentina, Australia, and New Zealand, among others.
why do people wear green on this day...¿¿
Originally, the colour associated with Saint Patrick was blue. Over the years the color green and its association with Saint Patrick's day grew. Green ribbons and shamrocks were worn in celebration of St Patrick's Day as early as the 17th century. He is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish, and the wearing and display of shamrocks and shamrock-inspired designs have become a ubiquitous feature of the day. In the 1798 rebellion, in hopes of making a political statement, Irish soldiers wore full green uniforms on 17 March in hopes of catching public attention. The phrase "the wearing of the green", meaning to wear a shamrock on one's clothing, derives from a song of the same name.
Saint Patrick's feast day, as a kind of national day, was already being celebrated by the Irish in Europe in the ninth and tenth centuries. In later times he became more and more widely known as the patron of Ireland. Saint Patrick's feast day was finally placed on the universal liturgical calendar in the Catholic Church due to the influence of Waterford-born Franciscan scholar Luke Wadding in the early 1600s. Saint Patrick's Day thus became a holy day of obligation for Roman Catholics in Ireland. The church calendar avoids the observance of saints' feasts during certain solemnities, moving the saint's day to a time outside those periods. Saint Patrick's Day is occasionally affected by this requirement, when 17 March falls during Holy Week. This happened in 1940, when Saint Patrick's Day was observed on 3 April in order to avoid it coinciding with Palm Sunday, and again in 2008, where it was officially observed on 14 March (15 March being used for St. Joseph, which had to be moved from March 19), although the secular celebration still took place on 17 March. Saint Patrick's Day will not fall within Holy Week again until 2160. (In other countries, St. Patrick's feast day is also March 17, but liturgical celebration is omitted when impeded by Sunday or by Holy Week.)
In 1903, Saint Patrick's Day became an official public holiday in Ireland. This was thanks to the Bank Holiday (Ireland) Act 1903, an act of the United Kingdom Parliament introduced by Irish MP James O'Mara. O'Mara later introduced the law that required that pubs and bars be closed on 17 March after drinking got out of hand, a provision that was repealed in the 1970s. The first Saint Patrick's Day parade held in the Irish Free State was held in Dublin in 1931 and was reviewed by the then Minister of Defence Desmond Fitzgerald. Although secular celebrations now exist, the holiday remains a religious observance in Ireland, for both the Roman Catholic Church and the Church of Ireland.
In the mid-1990s the Irish government began a campaign to use Saint Patrick's Day to showcase Ireland and its culture. The government set up a group called St. Patrick's Festival,
In every year since 1991, March has been proclaimed Irish-American Heritage Month by the US Congress or President due to the date of St. Patrick's Day. Today, Saint Patrick's Day is widely celebrated in America by Irish and non-Irish alike. It is one of the leading days for consumption of alcohol in the United States, and is typically one of the busiest days of the year for bars and restaurants. Many people, regardless of ethnic background, wear green clothing and items. Traditionally, those who are caught not wearing green are pinched affectionately.
Seattle and other cities paint the traffic stripe of their parade routes green. Chicago dyes its river green and has done so since 1962 when sewer workers used green dye to check for sewer discharges and had the idea to turn the river green for Saint Patrick's Day. Originally 100 pounds of vegetable dye was used to turn the river green for a whole week but now only forty pounds of dye is used and the colour only lasts for several hours. Indianapolis also dyes its main canal green. Savannah dyes its downtown city fountains green. Missouri University of Science and Technology - St Pat's Board Alumni paint 12 city blocks kelly green with mops before the annual parade. In Jamestown, New York, the Chadakoin River (a small tributary that connects Conewango Creek with its source at Chautauqua Lake) is dyed green each year.
Columbia, SC dyes its fountain green in the area known as Five Points (a popular collegiate location near the University of South Carolina). A two day celebration is held over St Patrick's Day weekend. In Boston, Evacuation Day is celebrated as a public holiday for Suffolk County. While officially commemorating the British departure from Boston, it was made an official holiday after Saint Patrick's Day parades had been occurring in Boston for several decades, and is often believed to have been popularised because of its falling on the same day as Saint Patrick's Day.
also from this day comes the belief of the leprechauns, which is a type of fairy creature from the irish folklore, usually taking the form of an old man, clad in a red or green coat, who enjoys partaking in mischief. Like other fairy creatures, leprechauns have been linked to the Tuatha Dé Danann of Irish mythology. The Leprechauns spend all their time busily making shoes, and store away all their coins in a hidden pot of gold at the end of the rainbow. If ever captured by a human, the Leprechaun has the magical power to grant three wishes in exchange for their release. Popular depiction shows the Leprechaun as being no taller than a small child, with a beard and hat, although they may originally have been perceived as the tallest of the mound-dwellers (the Tuatha Dé Danann)
The name leprechaun is derived from the Irish word leipreachán, defined by Patrick Dinneen as "a pigmy, a sprite, or leprechaun". The further derivation is less certain; according to most sources, the word is thought to be a corruption of Middle Irish luchrupán, from the Old Irish luchorpán, a compound of the roots lú (small) and corp (body).The root corp, which was borrowed from the Latin corpus, attests to the early influence of Ecclesiastical Latin on the Irish language. The alternative spelling leithbrágan stems from a folk etymology deriving the word from leith (half) and bróg (brogue), because of the frequent portrayal of the leprechaun as working on a single shoe.
The earliest known reference to the leprechaun appears in the medieval tale known as the Echtra Fergus mac Léti (English: Adventure of Fergus son of Léti). The text contains an episode in which Fergus mac Léti, King of Ulster, falls asleep on the beach and wakes to find himself being dragged into the sea by three lúchorpáin. He captures his abductors, who grant him three wishes in exchange for release.
The leprechaun is said to be a solitary creature, whose principal occupation is making and mending shoes, and who enjoys practical jokes. According to William Butler Yeats, the great wealth of these fairies comes from the "treasure-crocks, buried of old in war-time", which they have uncovered and appropriated. According to McAnally the leprechaun is the son of an "evil spirit" and a "degenerate fairy" and is "not wholly good nor wholly evil".
According to Yeats, the solitary fairies, like the leprechaun, wear red jackets, whereas the "trooping fairies" wear green. The leprechaun's jacket has seven rows of buttons with seven buttons to each row. On the western coast, he writes, the red jacket is covered by a frieze one, and in Ulster the creature wears a cocked hat, and when he is up to anything unusually mischievous, he leaps on to a wall and spins, balancing himself on the point of the hat with his heels in the air."